Many consider South Ossetia an Orthodox country, and there are really good reasons for that. However, the situation is somewhat more complicated. Despite several waves of Christianization in Ossetian culture, dinner table rituals, traditional dances, and rituals of remembrance preserved traces of the ancient pre-Christian religion. The tradition of prayers in holy places, many of which are located on the ruins of Orthodox temples, is also preserved. In most cases, it is difficult to determine whether a sanctuary was built in the place of a church or was it the other way around - a church was built in the place of an ancient sanctuary. Many people consider Ossetian religion to be pagan, which is controversial, because it has the concept of a single supreme creator god Xucau. As for various patrons of elements, phenomena of nature, and spheres of activity, they are recognized only as celestial beings (Dzuars) and spirits (Daudzhits). Many Dzuars have Christian names - for example, the name of Uastyrdzhi, the patron of wars and travelers, comes from St. George, and the name of Uacilla, the patron of the rain, lightning, and thunder, from St. Elijah.